Monday 4 February 2008
Sunday 27 January 2008
LOC, Kargil War, Infiltration, World Opinion & Divided Kashmir
Coordinates: 34°56′N, 76°46′E
Shown in green is the Kashmiri region under Pakistani control. The orange-brown region represents Indian-administration Jammu and Kashmir while the Aksai Chin is under Chinese administration
The Line of Control (LOC) (also known as the Line of Actual Control) is a line which demarcates the artificial boundary between the territories controlled by two militaries or political entities.
Specifically, the term "LOC" refers to the military control line between India and Pakistan, in the province of Kashmir. Originally known as the "Ceasefire Line", it was redesignated the "Line of Control" after the Simla Agreement, which was formalized in December 1971. The Indians refer to their portion of the territory as Jammu and Kashmir.The Pakistanis refer to their portion of the territory as Azad (Free) Jammu and Kashmir.
The cease-fire line between the Republic of India and the People's Republic of China in the Aksai Chin is known as the "Line of Actual Control" (LAC). There have been proposals in the Indian press to regularize the LOC as the international boundary between India and Pakistan; this, however, is against official Indian government policy. Pakistan also desires sovereignty over the entire area.
Kargil War
An Indian Bofors 155 mm howitzer field gun being repositioned for aiming at Pakistani positions during the war, Date: May-July 1999
Combatants
India Strength 31,000
Pakistan,Pakistani Army, Pakistani paramilitary units (verified by India), and Kashmiri separatists (claimed by India) Strength 5,000
Indo-Pakistani wars and conflicts
1947 – 1965 – 1971 – Siachen – Kargil
The Kargil War, also known as the Kargil conflict,(I) was an armed conflict between India and Pakistan that took place between May and July 1999 in the Kargil district of Kashmir. The cause of the war was the infiltration of Pakistani soldiers and Kashmiri militants into positions on the Indian side of the Line of Control, which serves as the de facto border between the two nations. Directly after the war, Pakistan blamed the fighting entirely on independent Kashmiri insurgents; however, documents left behind by casualties and later statements by Pakistan's Prime Minister and Chief of Army Staff showed involvement of Pakistani paramilitary forces. The Indian Army, supported by the Indian Air Force, attacked the Pakistani positions and, with international diplomatic support, eventually forced a Pakistani withdrawal across the Line of Control (LoC).
by the military placed army chief Pervez Musharraf in power.
Indian Official Figures:527 killed, 1,363 wounded, 1 POW
Pakistani Estimates: 357-4000 killed,
Location of conflict
Before the Partition of India in 1947, Kargil was part of Gilgit-Baltistan, a region of many diverse linguistic, ethnic and religious groups, due in part to the many isolated valleys separated by some of the world's highest mountains. The First Kashmir War (1947–48) resulted in most of the Kargil region remaining Indian territory; then, after Pakistan's defeat in the Indo-Pakistani War of 1971, the remaining areas, including strategic military posts, also passed into Indian territory. Notably, Kargil is the only district in the Ladakh subdivision that has a Muslim majority.
The LOC has seen various Indo-Pakistani Wars; the latest one being in 1999 when both India and Pakistan fought in the Kargil War. There have been frequent artillery duels between India and Pakistan along the
town and district of Kargil is in what is now called Jammu and Kashmir. The town lies on the Line of Control (LOC), the de facto border for the two nations, located 120 km (75 miles) from Srinagar, facing the Northern Areas. Like other areas in the Himalayas, it has a temperate climate. Summers are cool with frigid nights, while winters are long and chilly with temperatures often dropping to −40 °C (−40 °F). A national highway connecting Srinagar to Leh cuts through Kargil.
The area that witnessed the infiltration and fighting is a 160 km long stretch on the border of the LOC, overlooking a vital highway on the Indian side of Kashmir. Apart from the district capital, Kargil, the front line in the conflict encompassed the tiny town of Drass as well as the Batalik sector, Mushko Valley and other nearby areas along the de facto border. The military outposts on these ridges were generally around 5,000 metres (16,000 feet) high, with a few as high as 5,600 metres (18,000 feet). One of the main reasons why Kargil was specifically targeted for incursions was its terrain lent itself to a pre-emptive seizure.
Background
After the Bangladesh Liberation War in 1971, there had been a long period of relative calm among the two neighbours. But during the 1990s, escalating tensions and conflict with terrorism in Kashmir as well as nuclear tests by both countries in 1998 changed the scenario.
According to India's then army chief Ved Prakash Malik, and many other scholars, the infiltration was code named "Operation Badr", and much of the background planning, including construction of logistical supply routes, had been undertaken much earlier. On more than one occasion, the army had given past Pakistani leaders (namely Zia ul Haq and Benazir Bhutto) similar proposals for an infiltration in the Kargil region in the 1980s and 1990s. However, the plans had been shelved for fear of drawing the nations into all-out war. Some analysts believe that the blueprint of attack was reactivated when Pervez Musharraf was appointed chief of army staff in October 1998.
War progress
There were three major phases to the Kargil War. First, Pakistan captured several strategic high points in the Indian-controlled section of Kashmir. India responded by first capturing strategic transportation routes, then militarily pushing Pakistani forces back across the Line of Control.
Occupation by Pakistan
Because of the extreme winter weather in Kashmir, it was common practice for the Indian and Pakistan Army to abandon forward posts and reoccupy them in the spring. That particular spring, the Pakistan Army reoccupied the forward posts before the scheduled time.
Infiltration and military build-up.
In early May 1999, the Pakistan Army decided to occupy the Kargil posts, numbering around 130, and thus control the area. Troops from the elite Special Services Group as well as four to seven battalions of the Northern Light Infantry (a paramilitary regiment not part of the regular Pakistani army at that time) backed by Kashmiri guerrillas and Afghan mercenaries covertly and overtly set up bases on the vantage points of the Indian-controlled region.
Protection of National Highway No. 1A
The terrain of Kashmir is mountainous and at high altitudes; even the best roads, such as National Highway No. 1 (NH 1) from Leh to Srinagar, are only two lanes. The rough terrain and narrow roads slowed traffic, and the high altitude, which affected the ability of aircraft to carry loads, made control of NH 1A (the actual stretch of the highway which was under Pakistani fire) a priority for India. From their observation posts, the Pakistani forces had a clear line of sight to lay down indirect artillery fire on NH 1A, inflicting heavy casualties on the Indians.
This was a serious problem for the Indian Army as the highway was its main logistical and supply route. The Pakistani shelling of the arterial road posed the threat of Leh being cut off, though an alternative (and longer) road to Leh existed via Himachal Pradesh.
The infiltrators, apart from being equipped with small arms and grenade launchers, were also armed with mortars, artillery and anti-aircraft guns. Many posts were also heavily mined, with India later recovering nearly 9,000 anti-personnel mines according to ICBL. Pakistan's reconnaissance was done through unmanned aerial vehicles and AN/TPQ-36 Firefinder radars supplied by the US.
The protection of this route and the recapture of the forward posts were thus ongoing objectives throughout the war. Though most of the posts in the vicinity of the highway were cleared by mid-June, some parts of the highway near Drass witnessed sporadic shelling until the end of the war.
Indian territory recovery
Once India regained control of the hills overlooking NH 1A, the Indian Army turned to driving the invading force back across the Line of Control, but elected not to pursue forces further into the Pakistani-controlled portion of Kashmir. The Battle of Tololing, among other assaults, slowly tilted the combat in India's favor. Nevertheless, some of the posts put up a stiff resistance, including Tiger Hill (Point 5140) that fell only later in the war.
Footage of IAF's successful strike mission on Tiger Hill.
In some vital points, neither artillery nor air power could dislodge the outposts manned by the Pakistan soldiers, who were out of visible range. The Indian Army mounted some direct frontal ground assaults which were slow and took a heavy toll given the steep ascent that had to be made on peaks as high as 18,000 feet (5,500 m). Since any daylight attack would be suicidal, all the advances had to be made under the cover of darkness, escalating the risk of freezing.
Indian army soldiers wave the Indian flag on a mountain peak after securing the mountain from Pakistani forces.
Following the Washington accord on July 4, where Sharif agreed to withdraw the Pakistan-backed troops, most of the fighting came to a gradual halt. In spite of this, some of the militants still holed up did not wish to retreat, and the United Jihad Council (an umbrella for all extremist groups) rejected Pakistan's plan for a climb-down, instead deciding to fight on.
Pakistan was criticised by other countries for allowing its paramilitary forces and insurgents to cross the Line of Control. Pakistan's primary diplomatic response, one of plausible deniability linking the incursion to what it officially termed as "Kashmiri freedom fighters", was in the end not successful. Veteran analysts argued that the battle was fought at heights where only seasoned troops could survive, so poorly equipped "freedom fighters" would neither have the ability nor the wherewithal to seize land and defend it. Moreover, while the army had initially denied the involvement of its troops in the intrusion, two soldiers were awarded the Nishan-E-Haider (Pakistan's highest military honour).
Star TV news footage shows the BM-21 Grad MRL system being fired in the background. The rocket barrage was aimed at Tiger Hill. The reporter is Barkha Dutt. Images like these were relayed on most networks in India.
The Kargil War was significant for the impact and influence of the mass media in both nations, especially on the Indian side. Coming at a time of exploding growth in electronic journalism in India, the Kargil news stories and war footage were often telecast live on TV, and many websites provided in-depth analysis of the war. The conflict became the first "live" war in South Asia that was given such detailed media coverage, often to the extent of drumming up jingoistic feelings.
Analysts believe that the power of the Indian media, which was both larger in number and assumed to be more credible, might have acted as a force multiplier for the Indian military operation in Kargil, and served as a morale booster. As the fighting intensified, the Pakistani version of events found little backing on the world stage, helping India to gain valuable diplomatic recognition for its position on the issue.
One of the main concerns in the international community during the Kargil crisis was that both neighbours had access to weapons of mass destruction, and if the war intensified, it could have led to nuclear war. Both countries had tested their nuclear capability a year before in 1998; India conducted its first test in 1974 while it was Pakistan's first-ever nuclear test. Many pundits believed the tests to be an indication of the escalating stakes in the scenario in South Asia. With the outbreak of clashes in Kashmir just a year after the nuclear tests, many nations took notice of the conflict and desired to end it.
Sensing a deteriorating military scenario, diplomatic isolation, and the risks of a larger conventional and nuclear war, Sharif ordered the Pakistani army to vacate the Kargil heights. He later claimed in his official biography that General Pervez Musharraf had moved nuclear warheads without informing him. Recently however, Pervez Musharraf revealed in his memoirs that Pakistan’s nuclear delivery system was not operational during the Kargil war; something that would have put Pakistan under serious disadvantage if the conflict went nuclear.
Aftermath
India
Indian PM A.B.Vajpayee flashes the V sign after the Parliamentary elections in which his coalition emerged the victors. His handling of the Kargil crisis is believed to have played a big part in garnering the votes.
The aftermath of the war saw the rise of the Indian stock market by over 30%. The next Indian national budget included major increases in military spending. From the end of the war until February 2000, the economy of India was bullish. There was a surge in patriotism, with many celebrities pitching in towards the Kargil cause.
After the war, the Indian government severed ties with Pakistan and increased defence preparedness. Since the Kargil conflict, India raised its defence budget as it sought to acquire more state of the art equipment; however, a few irregularities came to light during this period of heightened military expenditure.
Pakistan
In 1999 TIME reported from the front line[56] of the combat and provided one of the few images of a Pakistani soldier at his post.
Faced with the possibility of international isolation, the already fragile Pakistani economy was weakened further.The morale of its forces after the withdrawal was affected as many units of the Northern Light Infantry were destroyed, and the government refused to even recognise the dead bodies of its soldiers, an issue that provoked outrage and protests in the Northern Areas.
Benazir Bhutto, an opposition leader and former prime minister, called the Kargil War "Pakistan's greatest blunder". Many ex-officials of the military and the ISI (Pakistan's principal intelligence agency) also were of the view that "Kargil was a waste of time" and "could not have resulted in any advantage" on the larger issue of Kashmir.
Despite calls by many for a probe, no public commission of inquiry was set up to investigate the people responsible for initiating the conflict. However, the Pakistani political party, PML(N) unveiled a white paper in 2006, which states that Nawaz Sharif constituted an inquiry committee that recommended a court martial for General Pervez Musharraf.
Kargil War in the arts
The brief conflict has provided considerable material for both filmmakers and authors alike in India. Some documentaries which were shot on the subject were even used by the ruling party coalition, led by BJP, in furthering its election campaign that immediately followed the war. The following is a list of the major films and dramas on the subject.
LOC: Kargil (2003), a Hindi movie which depicts most of the incidents from the Kargil War was one of the longest in Indian movie history running for more than four hours.
Lakshya (2004), another Hindi movie portraying a fictionalised account of the conflict. Movie critics have generally appreciated the realistic portrayal of characters. The film also received good reviews in Pakistan because it portrays both sides fairly.
Notes
Note (I): Names for the conflict: There have been various names for the conflict. During the actual fighting in Kargil, the Indian Government was careful not to use the term "war", calling it a "war-like situation", even though both nations indicated that they were in a "state of war". Terms like Kargil "conflict", Kargil "incident" or the official military assault, "Operation Vijay", were thus preferred. After the end of the war however, the Indian Government increasingly called it the "Kargil War", even though there had been no official declaration of war. Other less popularly used names included "Third Kashmir War" and Pakistan's codename given to the infiltration: "Operation Badr".
The Azad State of Jammu and Kashmir (Urdu: اسلامی جمھوریۃ آزاد کشمیر), usually shortened to Azad Jammu and Kashmir (AJK) or, simply, Azad Kashmir (literally, free Kashmir), is the southernmost political entity of the Pakistani-controlled part of the former princely state of Jammu and Kashmir.
After the partition of India in 1947, Hari Singh, the maharaja of Jammu and Kashmir, wished to maintain the status quo. In his view, the only way to achieve that objective was to have Jammu and Kashmir remain independent for a time, despite the claims laid to the state by both India and Pakistan. With the maharaja delaying his decision to join either India or Pakistan, a revolt broke out in the areas of Chitral and Skardu, and the rebellion spread, involving allied tribesmen from Pakistan's North-West Frontier Province. Fearing a defeat of the overwhelmed Kashmiri state forces, the Hindu maharaja sought military help from India--an action which required the provisional accession of Jammu and Kashmir to India. The subsequent Indian defence of the state provoked a military response from Pakistan and signalled the start of the Indo-Pakistani War of 1947.
Azad Jammu and Kashmir (AJK) - the narrow southern part, 250 miles (400 km) long, with a width varying from 10 to 40 miles (15 to 65 km).
Trans-Karakoram Tract - the small region along the northeastern border of the Northern Areas that was ceded by Pakistan to the People's Republic of China in 1963.
Government
Azad Jammu and Kashmir (AJK) is a self-governing state under Pakistani control. It has its own elected president, prime minister, legislature, high court, and official flag. The state is divided into two administrative divisions which, in turn, are composed of a total of eight districts.
Demographics
A proper census has not been taken in recent years. However, the population of Azad Kashmir includes the following tribes:
Abbasi
Ansari
Gujar
Jarral
Jat
Kashmiri
Malik
Mughal
Pashtuns
Rajput
Rehmani
Sudhan
Tarkhan
Syyeds
Like Pakistan, Azad Kashmir is predominantly Muslim.
Languages
The dominant language of Azad Kashmir is Northern Hindko, which is sometimes incorrectly called Mirpuri. Its linguistic boundaries extend beyond the borders of Azad Kashmir, however, and, therefore, it is inaccurate to call the language Mirpuri. The Hindko dialects spoken in Azad Kashmir are distantly related to Punjabi but have distinctive features. Pashto is spoken by a sizeable minority of people, due to the large number of migrants from Afghanistan and from the Pashto-speaking areas of Pakistan, who have settled in the Mirpur area.
Geography
Azad Kashmir is cold and mountainous in the north, whereas it has a hot and subtropical climate in the southern Mirpur region. It also has some very scenic mountains and river valleys. The region includes a significant part of the Himalayas, but does not include Nanga Parbat, the world's seventh-highest mountain peak, which is located in the Northern Areas.
This short section requires expansion.
Economy
In the latter part of 2006, billions of dollars for development were mooted by international aid agencies for the reconstruction and rehabilitation of earthquake-hit zones in Azad Kashmir, though much of those funds have been lost in bureaucratic channels, leading to delay in help reaching the most needy, and hundreds of people are still living in tents. A land-use plan for Muzaffarabad city was prepared by the Japan International Cooperation Agency.
The Royal House of J & K, Jammu
According to legend,
Raghuvanshi descendant, Agnigarba, who was living as a recluse, came to Nagarkote (Kangra, Himachal Pradesh), in the Shivalik Hills.When the Raja of Kangra came to know about this person's ancestry, he offered him the hand of his daughter and a part of kingdom. The river Ravi was then the boundary of Nagarkote. Agnigarba crossed it and captured some villages in the Kathua area and declared himself as sovereign king.
After his death, his son Bayusharva (B.C. 1530-1500) married the princess of Parole (Kathua). The princess was known as Erwan and she died young. The Raja founded a city after her which is still found near Parole, though now a small village and at the 'Samadhi' of the queen, a `Mela' (fair) is held at every `Baisakhi' (13 or 14 April) every year. Bayusharva extended the boundaries up to the river Ujh.
Bayusharva's great grandson, Bahulochan was enthroned after his death. He migrated from Erwan and built his fort on the banks of river Tawi. Bahulochan died in a bloody battle with Chadaras, Raja of Sialkot (Shayalkot) and his younger brother Jambulochan (B.C 1320-1290) ascended the throne. In those days the area beyond Tawi (the present city of Jammu) was used for hunting.
Tradition has it that one day Jambulochan came to this area and while he was sitting behind a bush to ambush some bird or animal, he saw a lion( a tiger in some accounts) and a goat drinking water from the same pond. This peaceful coexistence encouraged him to found the city of Jammu, which some say is named after him.
One of his descendants, Raja Shaktikaran (B.C 1200-1177) introduced the Dogri Script for the first time. Another of his descendants, Jasdev founded the city of Jasrota on the bank of river Ujh, and another Raja, Karan Dev built a fort on the banks of the river Basantar. In the early centuries of the first millennium the area came under the sway of the
Indo-Greeks, with their capital at Sakala (Sialkot).Among the rulers of Jammu was Raja Ranjit Dev (1728-1780), who introduced social reforms such as a ban on sati (immolation of the wife on the pyre of the husband) and female infanticide.
Later, under Maharaja Ranjit Singh, the state became part of the Sikh Kingdom of the Punjab. Ranjit Singh rendered this state to his general, Gulab Singh, who belonged to the Jamwal Rajput clan that ruled Jammu. He extended the boundaries of Jammu to western Tibet with the help of General Zorawar Singh, who has been referred to by British Historians as the 'Napoleon of India'.Dogra rule extended beyond the Jammu Region and the Kashmir Valley to the Tibetan Buddhist Kingdom of Ladakh and the Emirates of Hunza, Gilgi and Nagar.
After the Second Anglo-Sikh War in 1846, Jammu again became an independent Rajput Kingdom under Maharaja Gulab Singh, as per the treaties signed between the British and the Sikhs.
Maharaja Partab Singh (enthroned in 1855) saw the construction of Banihal Cart Road (B.C. Road) mainly to facilitate telegraph services.Jammu
Jammu pronunciation (help·info) (Hindi: जम्मू, Urdu: جموں) is one of the three regions comprising the state of Jammu and Kashmir. Jammu borders Kashmir,the disputed part of the state, to the north, Ladakh to the east, Himachal Pradesh to the south.
Sandwiched between the Vale of Kashmir to the north and the Daman Koh Plains to the south, the Shivalik Range comprises most of the region of Jammu. The Pir Panjal Range, the Trikuta Hills and the low-lying Tawi River basin adds beauty and diversity to the terrain of Jammu.
Home to some of the most popular
Hindu shrines, such as Vaishno Devi, Jammu is one of the most famous pilgrimage tourism destinations in India. Once a seat of the Dogra Rajput dynasty, Jammu came under the control of Maharaja Ranjit Singh in the 19-century and became a part of the Sikh Kingdom. Maharaja Ranjit Singh soon appointed Gulab Singh the ruler of Jammu.After the defeat of The Sikh Kingdom by the British, the bankrupt Sikh court transferred the entire hill country to the British as war reparations. Not having the resources to occupy the hills immediately after annexing parts of Punjab, the British recognized Maharaja Gulab Singh, the strongest ruler north of the Sutlej River, as ruler of Jammu & Kashmir. But for this he had to pay a sum of Rs. 75 Lakhs in cash...this payment being legal as the Maharaja was a former vassal of the Sikh Kingdom and was partly responsible for its treaty obligations.
Maharaja Gulab Singh is thus creditited as the founder of Jammu and Kashmir. After his descendant Maharaja Hari Singh, the last ruler of Jammu and Kashmir, signed the Instrument of Accession in 1947, Jammu became 'a part' of the Union of India.
Jammu enjoys the status of an administrative division within the state of Jammu and Kashmir. Jammu city, the largest city in the region, is the winter capital of Jammu and Kashmir. The majority of Jammu's 2.7 million population practices Hinduism, while Islam and Sikhism enjoy a strong cultural heritage in the region. Due to relatively better infrastructure, Jammu has emerged as the main economic center of the state.
History of Jammu
Many historians and locals believe that Jammu was founded by Raja Jamboolochan in 14th century BC. During one of his hunting campaigns he reached the Tawi River where he saw a goat and a lion drinking water at the same place. The king was impressed and decided to set up a town after his name, Jamboo. With the passage of time, the name was corrupted and became "Jammu". The city name figures in the ancient book Mahabharata. Excavation near Akhnoor, 20 miles from Jammu city, provides evidence that Jammu was once a part of the Harappan civilization.Remains from the Maurya, Kushan, Kushanshahs and Gupta periods have also been found in Jammu. After 480 AD the area was dominated by the Hephthalites and ruled from Kapisa and Kabul. They were succeeded by the Kushano-Hephthalite dynasty from 565 to 670 AD, then by the Shahi from 670 to the early 1000s, when the Shahi were destroyed by the Ghaznavids.
Jammu is also mentioned in the campaigns of Timur. The area witnessed the change of control from the invading Mughals and Sikhs before finally falling under the control of the British. After independence it became a part of the Indian republic the direct successor of India itself following a bitter Kashmir war. It is said that in olden times the area now known to be as Jammu and Kashmir across the river Tawi was thick forest and was inhibited by wild animals. Once ruler of Bahu state, Raja Jambu Lochan came for hunting in this area and witnessed a Asiatic lion and a lamb drinking water at a small distance from each other on a lake. Having more satisfied their thirst, they went their own ways. The Raja was amazed and abandoned the idea of hunting and returned to his companions. Expressing what he had seen, exclaimed that this place is a place of peace and tranquillity, where a lion and a lamb can drink water side by side. The Raja commanded a palace to be built at this place and a city to be built at this place and a city to be founded around it. Thus, a city in the name of Jambu Lochan was developed and was named Jambu-Nagar which then later changed into Jammu later.
Jambu Lochan was the brother of Raja Bahu Lochan who had constructed a fort on the bank of river Tavi. Bahu fort is one of the famous historical places of Jammu.
Demographics
Jammu is the only region in Kashmir that has a Hindu majority population. 71% of Jammu's population practices Hinduism while 24% practices Islam .
Approximately 67% of the population is Dogra. Majority of the Hindus are either Dogras or people who migrated from Kotli, Mirpur, and the Kashmir Valley. Some Hindus are of Punjabi decent. the Sikhs are of Punjabi decent. Jammu is well connected with the rest of India by rail, road and air, making it by far the least remote part of the state. Jammu also has direct flights to Srinagar, Delhi, Chandigarh, and Leh.
As of 2001 India census, Jammu had a population of 378,431. Males constitute 54% of the population and females 46%. Jammu has an average literacy rate of 79%, higher than the national average of 64.5%: male literacy is 82%, and female literacy is 74%. In Jammu, 10% of the population is under 6 years of age.
Geography
Jammu is located at 32.73° N 74.87° E. It has an average elevation of 327 metres (1072 feet).
Districts
Tawi river side of Jammu City, by Paul La Porte
Jammu consists of ten districts:
Jammu District
Kathua District
Udhampur District
Poonch District
Rajouri District
Doda District
Samba District
Reasi District
Ramban District
Kishtwar District
Jammu District
Jammu is located between 74 degree 24' and 75 degree 18', East longitude and 32 degree 50' and 33 degree 30' North latitude. It is approximately 600 km away from the National Capital, New Delhi and is linked with a National Highway, railway and airport.
Jammu District is spread over an area of 3097 km² and has a population of about 12.5 lakhs as per the estimates of 1991. It is second largest populated District of the state and second largest in terms of population density and falls under the category 'B'. The literacy percentage of the District is 42.86% in as per 1981 census which was highest in the state. The Airport is situated at Satwari. This District serves as the Winter Capital of Jammu & Kashmir state from November to April when all the offices move from Srinagar to Jammu.
People of Jammu mostly speak Dogri, Kotli, Mirpuri, Hindi, Punjabi, and/or Urdu.
Climate
Jammu is a pleasant and cool area with a subtropical climate. Summers are dry and hot while winters are cold. Temperatures can soar up to 45 degrees Celsius in summer and dip down to around 4 degrees Celsius in winter.
Places of interest
Jammu is famous for its landscape, ancient temples, Hindu shrines, castles, gardens and forts. Hindu holy shrines of Amarnath and Vaishno Devi attracts tens of thousands of Hindu devotees every year. Jammu's beautiful natural landscape has made it one of the most famous destinations for adventure tourism in South Asia. Jammu's historic monuments feature a unique blend of Islamic and Hindu architecture styles.
Amarnath
Situated in a narrow gorge at the farther end of the Lidder Valley, Amarnath Holy Cave stands at 3,888 m and is 363 km from Jammu Via Pahalgam and about 414 km from Jammu Via Baltal. Located north of Jammu, the Amarnath cave temple is dedicated to LORD SHIVA. The cave is one of India's most important religious shrines. The Amarnath attracts thousands of Lord Siva devotees every year. Inside the Amarnath Cave lies the ice Shiva Linga which is visited by the Hindu pilgrims during May to August. The peak rush is during the Shravani Mela in July. The cave with the 'ice-linga' in it was first discovered by a Muslim shepherd some 150 years ago. The cave is located in Kashmir and can be accessed from Pahelgam as well as Bal-tal, both places being accessible from Srinagar, the capital town of Kashmir. The distance of the cave from Pahelgam is 36 km and from Bal-tal 16 km. The areas are under the control of the Indian Army and can be visited with their permission. The journey from Bal-tal/Pahelgam can be undertaken either by trekking or by horseback. The cylindrical ice formation resembling shiva-linga which waxes during May to August and gradually wanes thereafter is a stalagmite.
Vaishno Devi shrine
The Vaishno Devi shrine attracts hundreds of thousands of Hindu devotees every year
The town of Katra, which is close to Jammu, is home to the famous Vaishno Devi shrine. Nestling on top of the Trikuta Hills at a height of 1700 m is the sacred cave shrine of Vaishno Devi, the mother goddess. At a distance of 48 km from Jammu, the cave is 30 m long and just 1.5 m high. At the end of the cave are shrines dedicated to the three forms of the mother goddess—Mahakali, Mahalakshmi and Mahasarasvati. Pilgrims start trekking to the cave temple which is 13 km from katra. They enter in small groups through a narrow opening and walk through ice-cold waters to reach the shrines. According to legend, the mother goddess hid in the cave while escaping a demon whom she ultimately killed.
Nandini Wildlife Sanctuary
Areas around Jammu used to be thick forests few years ago teeming with wild life. A wildlife sanctuary, called and best known for wonderful species of pheasants. It is renowned natural habitat for a significant population of pheasants. Among the other avifauna Indian mynah, blue rock pigeon, peafowl, red jungle fowl, chir pheasants, chakor etc.
Spread over an area of 34 km², the sanctuary is rich in fauna and provides refuge to a wide variety of mammals. The main species are leopard, wild boar, rhesus monkey, bharal and grey langur.
Mansar Lake
Situated 62 km from Jammu, Mansar is a beautiful lake fringed by forest-covered hills, over a mile in length by half-a-mile in width. Besides being a popular excursion destination in Jammu, it is also a holy site, sharing the legend and sanctity of Lake Mansarovar. 34°14′54.35″N, 74°40′3.43″E On the Eastern Bank of the Lake there is a shrine of Sheshnag, a mythological snake with six heads. The shrine comprises a big boulder on which are placed a number of iron chains perhaps representing the small serpents waiting on the tutelary deity of the Sheshnag.
Two ancient temples of Umapati Mahadev & Narsimha as also a temple of Durga are situated in the vicinity of the Mansar lake. People take a holy dip in the water of the lake on festive occasions. Newly weds consider it auspicious to perform three circumambulations (‘Parikarma’) around the lake to seek the blessings of Sheshnag, the lord of serpents, whose shrine is located on its eastern bank. Certain communities of Hindus perform Mundan ceremony (First hair cut) of their male children here. There are also some ancient temples on the lake’s shores, which are visited by devotees in large numbers.
Mansar is also ideal for boating for which the Tourism Department provides adequate facilities. With all religions belief and heritage behind the Mansar Lake is also picking up its fame among the tourists with all its flora & fauna. The lake has cemented path all around with required illumination, with projected view decks to enjoy flickering of seasonal birds, tortoise and fishes of different species.
There is a wild life Sanctuary housing jungle life like Spotted Deer, Neelgai etc. besides other water birds such as Cranes, Ducks etc. One can also witness the traditional and typical distinct life style of Gujjar & Backarwals wearing ethnic costumes, living in open Kullhas around on the hills of Mansar Lake. This Mansar lake road joins to another important road that directly links Pathankot (Punjab) to Udhampur (Jammu & Kashmir, Jammu Province. Udhampur is a Town of strategic importance, again on National Highway No. 1A. The shortcut road from Mansar or Samba to Udhampur by-pass the Jammu town. Surinsar Lake, a smaller lake that is linked to Mansar, is 24 km from Jammu. (via bye-pass road)
Bahu Fort
The Bahu fort, which also serves as a religious temple is situated about 5 km from Jammu city on a rock face on the left bank of the river Tawi. This is perhaps the oldest fort and edifice in the city. Constructed originally by Raja Bahulochan over 3,000 years ago, the existing Fort was more recently improved and rebuilt by Dogra rulers. There is a temple dedicated to the Goddess Kali inside the fort popularly known as Bave wali Mata.
The fort overlooks the river running through Jammu city. Every Tuesday and Sunday pilgrims throng this temple and partake in "Tawi flowing worship". Bave Wali Mata is the presiding deity of Jammu. Today the fort is surrounded with a beautiful terraced garden which is a favourite picnic spot of the city folk.
Bagh-E-Bahu located on the banks of Tawi river, is a famous Mughal-age garden.
It gives nice view of the old city and Tawi river. Bagh itself is very beautiful. There is a small cafeteria on one side of the garden.
On the by-pass road behind Bahu Fort, the city forest surrounds the ancient Maha Maya Temple overlooking the river Tawi. A small garden surrounded by acres of woods provides a commanding view of the city.
The famous temple of Bawey Wali Mata inside the Bahu Fort attracts pilgrims every Tuesday and Sunday who come here to worship the presiding deity of Jammu while opposite the Bahu Fort, overlooking the River Tawi is a temple dedicated to Mahamaya, a local heroine of Dogras, who lost her life fourteen centuries ago fighting foreign invaders. The present temple of Bawey Wali Mata was built shortly after the coronation of Maharaja Gulab Singh, in 1822. It is also known as the temple of Mahakali and the goddess is considered second only to Mata Vaishno Devi in terms of mystical power.
Raghunath Temple
Amongst the temples in Jammu, the Raghunath Mandir takes pride of place being situated right in the heart of the city. This temple is situated at the city center and was built in 1857. Work on the temple was started by Maharaja Gulab Singh, founder of the Kingdom of Jammu and Kashmir in 1835 AD and was completed by his son Maharaja Ranbir Singh in 1860 AD. The inner walls of the main temple are covered with gold sheet on three sides. There are many galleries with lakhs of saligrams. The surrounding Temples are dedicated to various Gods and Goddesses connected with the epic Ramayana. This temple consists of seven shrines, each with a tower of its own. It is the largest temple complex in northern India. Though 130 years old, the complex is remarkable for sacred scriptures, one of the richest collections of ancient texts and manuscripts in its library. Its arches, surface and niches are undoubtedly influenced by Mughal architecture while the interiors of the temple are plated with gold. The main sanctuary is dedicated to Lord Vishnus eighth incarnation and Dogras' patron deity, the Rama. It also houses a Sanskrit Library containing rare Sanskrit manuscripts.
Peer Kho Cave
Alongside the same Tawi river are the Peer Kho Cave temple, the Panchbakhtar temple and the Ranbireshwar temple dedicated to Lord Shiva with their own legends and specific days of worship. Peer Kho cave is located on the bank of river Tawi and it is widely believed that Ramayan character Jamvant (the bear god) meditated in this cave.
The Ranbireshwar Temple has twelve Shiva lingams of crystal measuring 12" to 18" and galleries with thousands of saligrams fixed on stone slabs. Located on the Shalimar Road near the New Secretariat, and built by Maharaja Ranbir Singh in 1883 AD. It has one central lingam measuring seven and a half feet height (2.3 m) and twelve Shiva lingams of crystal measuring from 15 cm to 38 cm and galleries with thousands of Shiva lingams fixed on stone slabs.
Dargah of Ali Shah
The Dargah (shrine) of Peer Budhan Ali Shah or Peer Baba is said to protect the people of this city from mishaps and evil spirits. A friend of Guru Gobind Singh, it is said that Peer Baba lived his entire life on milk alone and lived to the age of five hundred and still people from all faiths and religions venerate him in equal respect. Peer Mitha was a saint who has a shrine of his own and was a contemporary of Ajaib Dev and Ghareeb Nath, who were famous for their prophecies and miracles. "Mitha" means "the sweet one" and the saint was so-called, as the Peer would accept nothing more than a pinch of sugar in offering from his devotees.
City Centers And Attractions
One of the major attractions of Jammu, it is a revolving restaurant named Falak located on the top of the hotel KC Residency. Ragunath Bazar is the main tourist and shopping center of the city. The locality of Gandhi Nagar, hosts the market areas of Gole Market, Apsara Road and Bahu Plaza. On any pleasant evening you can take a stroll in Green Belt Park alongside the magnificent bungalows that adorn Green Belt Road. Rajinder Park, which is located on Canal Road, is a new development. This park is situated between two canals and features a large fountain which is lit up at night. A Children's Area is located next to the park. Besides this Jammu is famous for its exotic local food and Rajma (with rice) is one of the specialty dishes of Jammu.
Festivals of Jammu
Lohri (13 January)
This festival heralds the onset of spring and is also known as Makar Sankranti. The whole region wears a festive look on this day.
Thousands take a dip in the holy rivers. 'Havan Yagnas' light up nearly every house and temple in Jammu. In the rural areas it is customary for young boys to go around asking for gifts from newly-weds and parents of new-borns.
A special dance called the 'Chajja' is held on the occasion of Lohri. It makes a striking picture to see boys along with their 'Chajjas' elaborately decorated with coloured paper and flowers dance on the street in a procession. The whole atmosphere comes alive with pulsating drumbeats.
Baisakhi (April 13 or 14)
The name Baisakhi is taken from the first month of the Vikram calendar. Every year, on the first day of Vaishakh, the people of Jammu, like the rest of northern India, celebrate Baisakhi. Also known as the "harvest festival", it is considered auspicious especially for marriages. Devotees who take a ritual dip every year, throng the rivers, canals and ponds. Many people go to the Nagbani temple to witness the grand New Year celebration.
The occasion is marked by numerous fairs and people come in thousands to celebrate the beginning of the New Year and watch the famous Bhangra dance of Punjab. For the Sikhs of Jammu, Baisakhi is the day their tenth guru, Guru Gobind Singhji, formed the Khalsa sect in 1699. The Gurudwaras are full of people who come to listen to kirtans, offer prayers and feast on the ‘prasad’ from the common kitchen ('langar').
Bahu Mela (March-April & September-October)
A major festival is held at the Kali Temple in Bahu Fort, twice a year.
Chaitre Chaudash (March-April)
Chaitre Chaudash is celebrated at Uttar Behni, about 25 km from Jammu. Uttar Behni gets its name from the fact that the Devak river (locally also known as Gupt Ganga) flows here in the northerly direction.
Purmandal Mela (February-March)
Purmandal is 39 km from Jammu city. On Shivratri, the town wears a festive look and for three days as people celebrate the marriage of Lord Shiva to Goddess Parvati. The people of Jammu also come out in their colourful best to celebrate Shivratri at Peer Khoh, the Ranbireshwar Temple and the Panjbhaktar Temple. In fact, if one visits Jammu during Shivratri, one finds a celebration going on almost everywhere.
Jhiri Mela (Oct-Nov.)
An annual fair is held in the name of Baba Jitu, a simple and honest farmer who preferred to kill himself rather than submit to the unjust demands of the local landlord to part with his crop. He killed himself in the village of Jhiri, 14 km from Jammu. A legend has grown around the Baba and his followers congregate at Jhiri on the appointed day from every corner of North India; they revere him for his compassion, courage and honesty.
Navratra Festival (Sept-Oct)
Though the yatra to the shrine of Mata Vaishno Devi is a round-the-year event, the one undertaken during the Navratras is considered the most auspicious. In order to showcase and highlight the regional culture, heritage and traditions of the area during this period, the State Tourism Department has instituted the Navratra Festival as an annual event to be held during September / October for all the nine auspicious days of the Navratras. A large number of tourists pay their obeisance to the deity during this period. This festival showcases the religious traditions as well as the popular culture of the region among the millions of pilgrims who visit the Vaishnodeviji Shrine during this period.
Education
University of Jammu
Government College Of Engineering & Technology
Government Medical College and Hospital
Government College of Engineering and Technology.
Model Institute of Engineering and Technology (M.I.E.T)
Mahant Bachittar Singh college Of Engineering & Technology (MBSCET)
I.C.E.S. College of Engineering & Technology
Acharya Shri Chander College of Medical Sciences & Hospital
S.P.M.R. College of Commerce
G.G.M. College of Science
Government College for Women, Parade & Gandhi Nagar
Shri Mata Vaishno Devi Shrine Board University.
Sant Rocha Singh Degree College
Sher-e-Kashmir University of Agricultural Sciences and Technology - Jammu
Faculty of Veterinary Sciences and Animal Husbandry, R.S.Pura